Awareness and Sustainability

lotus seeds
Inquiring


In my botany class, we are completing a six week inquiry into food and agriculture, examining what we eat, what it offers us, where it comes from, how it is grown, who worked to harvest it, and how its production has affected the ecological and socioeconomic systems to which we are all connected. It has been a wonderful place to use an all-quadrant approach to reflect on the many different dimensions and perspectives inherent in that most basic aspect of our own sustenance. During one week, each of us recorded faithfully every item that we ate or drank, making careful notes on all of the specific elements of our diet. Then, using this list as a starting point, we reflected on what we learned by paying close attention not only to what we ate, but also where and how we enjoyed it. It was a study in many ways of awareness and of appreciation, and in some cases there were unexpected realizations that were brought to light – some were surprised by how their eating habits changed at different locations or times of day, others were surprised by how often they were not paying attention to what was actually being consumed. In almost every case, we were struck by how little we could actually know about where and how the food was produced, or how far it had traveled to reach our plates. Almost everyone expressed a desire to eat more consciously and to try to support systems of food production that were in closer alignment to personal values.

Everywhere we turn, we find opportunities to examine the interconnectedness of our lives and the larger universe. I have been sitting a lot this year with thoughts about how we teach sustainability. How do we open the space of reflection about sustainable futures with our students, with the next generation of thinkers, leaders, writers and teachers? I am struck by how eager all of these students are to make a difference:

“In the long run, though, I hope that I can become more of a cocreator of the systems that feed us.”

“The solution I see is that it is our generation’s job to invent new sustainable ways to make [our food] come to our plates…”

They show such deep concern and give me such a sense of hope and optimism about where we can go from here. I enjoy a similar sense of gratitude when I take students into the mountains or the desert and we have the chance to really come to know some of the intricate and delicate life forms that live in very specific ecological relationships to each other and their environment. In coming to recognize the extraordinary adaptations, behaviors and structures that characterize the life forms that surround us, we are left with a sense of awe for the beauty that is found in a sage flower, a piece of sandstone, a tiny emerald moth. Seeing how our existence is interwoven with the continued flourishing of these other entities calls us to live in the light of the fullest possible awareness and a level of real engagement.

Witch hazel in February snow

Witch hazel in February snow

The abundance of emptiness

novsky

Thanksgiving


I find myself looking up a lot in these past weeks – walking in to the building where I teach, my gaze lifts to the branches of tulip poplar and oak, the stones and bricks of the rooflines, the copper flashing, the chimneys, the sky and the morning light or the evening light, crows and blackbirds, a crescent moon, clouds, the last few leaves of November. This is the ground of my teaching practice, the world that surrounds our inquiry and our dialogue, the vast space of all that is, that which is possible, that which always has been just as it is. Whatever we take up in our thinking in the teaching space, it is already out there in its fullness: the forces that act on us in the universe, the relatedness and interdependence among living organisms, the energy conversions that take place in every interaction. There is a great abundance of form and intricacy and beauty in every element of the whole. I love sharing in the exploration of all the details, working with what it means to become intimate, fully in contact with the depth of knowing and seeing everything as it is. Language, gravity, sound, story, music, taste, culture, currents – these are the ten thousand doors into the space of intimate awareness. In my botany class, we are enjoying the phyletic feast this week, a celebration of the diversity of plant food. We have enjoyed sweet potato noodles, guacamoles, falafel, cucumber mint soup, rice pudding, gazpacho, mango salsa, mushroom stuffing, apple-squash soup. We enjoy every moment of every flavor. I am filled with profound gratitude for the thoughtful, generous, curious students who share the space with me. Every week, I am touched by what they bring in their energy, their insights, their vitality. I hope to give to them some small part of the joy and awe I experience in looking out into the world and seeing the infinite reflections of possibility, and the clear and absolute ground of emptiness. My gift is the opportunity to be present for whatever arises. Nothing is left out.

flags

Autumn pause

october teaching

october teaching



Intention


October lets go reluctantly like the remaining few leaves on the sugar maples in a misty drizzle of warm gray light. There is a pause in the season, the weekend of November’s arrival, of returning the clocks to a time where the sun is highest at noon. We finally release the last of remembered summer, bringing in the final three hot peppers from the Bhut Jolokia plants, potting up a cranberry viburnum offshoot to carry off to Vermont hayfields next year, watching the appearance of winter stars on the horizon in the dark, early morning sky. Pausing at this moment, we find another opportunity to renew our commitment to embodiment, to enacting all that is possible, to waking up to our own full consciousness.
Aitken Roshi’s simple three-part opening reminds us of just what is before us in the present moment:
“… First, being alive is an important responsibility; second, we have little time to fulfill that responsibility; and third, rigorous practice is necessary for fulfillment.”
As a lifelong undertaking, teaching is a magnificent way to practice being alive. In the relative sense, we have little time to fulfill our intentions with the students who come to us. Each moment, every interaction, every gesture is precious and can be carried out with purpose and determination. As a rigorous practice, teaching asks us to pay attention to what we are doing, to act from a place of both intention and compassion.
I have just finished writing the sixty mid-trimester reports that are sent to each of the students I teach after these first seven weeks of our school year. It is a substantial task, spread out over about a week of writing, but one that I enjoy greatly. I am always interested in finding our edges, looking into where we are at a frontier of sorts and how we can push that edge further out into the space of greater depth, greater embrace, more insight. With each comment I write, I think carefully about what I might offer that both celebrates and challenges - an acknowledgment of the effort and presence that I have observed, and an invitation to stretch and reach and move into new territory. That message can apply equally to how students are engaged in dialogue, how students are approaching equations, how students are investing themselves in written expression. It is my hope that each of the students feels truly known, known as an individual and recognized for their unique expression of being human.
My senior botany students have already joined me on three beautiful fall outings to gardens and arboreta - one to the exquisite and imaginative Chanticleer Gardens, one early morning walk through the Haverford College arboretum (with hot tea and scones), and one tour of the magnificent trees of the Morris Arboretum in Chestnut Hill. Next week we will again take up some explicit work with integral thinking before sending them off on a five day break to complete college visits and applications and take stock of their final year with us at our school. I will make a special note of some of their perspectives on an integral classroom and share those here in a later posting.

morning tea in the arboretum

morning tea in the arboretum

Each moment an eternity

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Timelessness


I am just back from the most glorious, deep and inspiring gathering of integral educators on Whidbey Island in Washington. Beneath the cedars and a bright moon, we explored many facets of what it means to bring an integral vision forward into the work of teaching and learning. There were exquisite moments, and so much energy and talent and wisdom present in a group that came from all across the continent and around the world. There was stillness and laughter and poetry and a deepening of the calling we all feel. There was stretching and conversation and dancing, listening and sharing and inquiring into the mystery. It’s such a magnificent presence that I don’t want it to end, and of course it never does – I find such reassurance in the knowledge that the space that was created there remains just as it is always, shining forth from right there through all time. What was created and begun offers not only the new connections and friends and possibilities and openings to what is to come, it also continues to simply be right there in time and space holding all the depth and connection and presence that came through in that gathering.


I hold that same sense in my teaching: every day, every class, each conversation that is shared remains in its time and place and continues to reach out both forwards and backwards in time. We should not underestimate the reach and influence of every interaction, the ever present and subtle ways that they continue to be present always. We might experience these moments unfolding as ephemeral, arising and then disappearing in passing time. But from another perspective, they simply remain as a lasting part of a never ending present. From this view, we are all, in the words of Maurice Nicoll, always laboring in the field of Now. In this light, we are every moment working at the edge of creation, and laying down the tracks and building the foundation for that which simply is.


So, when each moment is an eternity, nothing is ever lost. At the same time, every moment is charged with a potential and possibility waiting to be realized, a potential so far reaching that it surely asks us to wake up, to bring as much awareness as possible to how we are creating this eternal presence. That recognition changes my sense of my teaching practice with the constant reminder that everything is important and priceless and also ordinary and full of simple suchness.

Listening In

center point

center point



Listening


In our teaching practice, we dedicate such energy and time and commitment to our students, to the learning community, to the pursuit of knowing or truth. Perhaps we are quite content to simply rest in the effort, enjoying the journey and paying attention to all that arises in our classrooms, in dialogues, in relationships. Or perhaps we have hopes that something is happening, that through the experiences and the modeling and the inquiry there are in fact changes taking place in our students, in ourselves. During the full, rich busy time of teaching through the academic year, I often find I am quite immersed, up close and deeply into the details of what we are creating. I have come to appreciate more and more the intentional ways that we can listen in to what is taking place in the subtle realms, what is changing, what is happening in the dynamic territory of learning. One of the practices I have tried to maintain is an invitation for students to come speak with me about anything that is coming up for them in their lives at school (or outside of it). While I have a full schedule of meetings to review course material and give support and guidance to specific students who are seeking it, I try to keep open and encourage those visits that are just check-ins where I might listen in to the experiences, challenges and perspectives of different students at different points on their paths through our school. These visits have become so interesting and so valuable to me as an educator, for in these unscripted conversations, I hear a great deal about the fabric of what is happening and how it feels to students. I hear about the college admissions process, about the interplay between friends, family, and coursework. I hear about dreams and hopes, frustrations and disappointments, worries and fears. I get suggestions, ideas, feedback, and inspiration too.

In my school, we have a particular process that is designed to invite senior students to share feedback with any members of the faculty during their final weeks with us before commencement. These “exit interviews” are informally scheduled and can be guided by a set of framing questions or left completely open-ended. I always look forward to the layered and far-reaching conversations that these interviews provoke, and I learn much about our school community through the thoughtful insights brought forward by those students who are moving on. Here are a few comments that came up at the end of a year long program we undertook during the past school year:

“I can say confidently it is these programs, people and experiences that have made this time such an incredible source of knowledge, joy and truth for me and my family.”

“Everything is connected and every choice and action has a consequence whether or not it is foreseen – this has made me rethink how I look at society and how I live my life…”

“Being willing to be open this way allows us to change as intellectual beings and grow as a person….the more we understand things and have the wisdom, the better we can find our true selves.. always changing, learning and growing.”

For me, there is no greater validation and confirmation of the role played by integrally-informed education than the spoken and written words of students who are quietly expressing what they have found along the way.

Full Presence

reflecting presence

reflecting presence


It was the reality of existing things,
It was the consciousness of all that lived
And felt and saw; it was Timelessness and Time,
It was the Bliss of formlessness and form.
It was all Love and the one Beloved’s arms,
It was sight and thought in one all-seeing Mind.


Sri Aurobindo, Savitri; The Book of Yoga; Canto VII The Cosmic Spirit and Cosmic Consciousness


The Reality of Existing Things

There are moments where I sit most fully in the realization and recognition that all of reality is possible in this moment, all of Reality is present in this moment. Right where we are, exactly what we are doing, just as we are, exactly as we are being, Everything is present. It is always fascinating to me when the fullness of this realization opens up the most clearly for me – it is very natural and also still surprises me with its simple clarity. I am coaching third base in a little league game and thin silver clouds swirl in a vast blue ceiling overhead, hundreds of tiny white locust blossoms suddenly fall like light snow over the green grass, and the scents of new roses and honeysuckle drift through the air, and suddenly, there it All is. First graders gather on our school stage to stand before the Upper School students and speak about Hindu gods and goddesses while brightly colored drawings they have created are projected on the screen behind them – they invoke the names of Ganesha, Indra and Sarasvati and speak with such poise and stature, then dance together to the enthusiastic appreciation of the audience, and all time and age disappears, nothing is separate. Or watching the students I have taught in their instrumental concert performance: flutes, cellos, drums, trumpet, I find myself so totally fallen into the sparkling, glowing, crashing waves of just this – the simple spring music of awakening again and again to that which is Real and True and ever present, incomparable, ineffable and unsurpassable, shining blindingly bright and unseeable in finer colors than any mind’s eye could ever conceive, every light, darkness, joy, sorrow, elated broken heart sewn up in a pinecone and dropped into the sun, and then It is everywhere, all over again of course, vibrating on every string, breathed in with every essence, reflected off every surface ringing out and striking the very core so that nothing remains, absolutely nothing but everything that ever was, is, or shall be. So let there be no doubt that we can teach from that place, where inspiration and insight are the other side of discipline and dedication.

What does it look like when we are teaching from this place of one all-seeing Mind? What is the history of one all-seeing Mind, the language of one all-seeing Mind, the literature of one all-seeing Mind, the genetics of one all-seeing Mind? Yesterday, I was enjoying one of my last classes of the year with a group of ninth grade students I have been with since September. We were exploring the inheritance of blood types and colorblindness as examples of sex-linked traits and multiple alleles. And right there in the room with us was every class we had ever had together, every conversation that had taken place between us, all the possibility and all that was to be. I paused for a moment and told them how much I appreciated the work we have done together this year and the ways we have been present for each other. Every teacher on the planet is inhabiting this most precious of roles in the human family, the chance to be with others in the shared space of sight and thought. May we all continue to take up this role with realization and gratitude.

handwork

Seeing what is – appreciating

theviewfromhere

Where I teach, this is a season of great appreciation as we feel the nearing completion of another year of working together. The season itself seems to celebrate the growth and learning; all that has been created, all that has been shared. Students who are preparing to leave us and move on to continue their education in a new setting are particularly engaged in this articulation of what the experiences have meant to them, what they will take with them on the next stage of their journeys. In our weekly Meeting, we have heard the most eloquent and tender expressions of gratitude for the encouragement and nurturing that has been offered over a span of many years. Some of our students have been attending this one school for fourteen years – they sometimes have a hard time imagining what life will be like when they in fact move on from this family they have known for so long. I am also engaged in a process of dialogue with these departing seniors in an intentional process of listening to what they would like to share with the institution before they leave us. It is both rewarding and always interesting to hear the many perspectives that are brought forward. Among the important themes that students seem to want very much to express is the sense of how important the care and attention have been that they have received. If there was ever any doubt whether or not the time and energy spent in this work of serving as educators makes a difference, one would need only to sit and listen for a few minutes to know that it has been deeply meaningful. How very fortunate we are to have the opportunity to serve in this role, to be present for all that happens in the relationships along the learning path. Watching the unending change of the seasons and stages, we can appreciate things just as they are.


What is it we most appreciate about the places where we teach and the experiences we have had? How does this practice of giving time for gratitude, pausing to reflect on what we have been offered, shape the experience of being a teacher?


The warm weather and flowering oaks also take me back out into the field as we move through lilacs and viburnums to the full leafy branches of a returning summer. Last weekend, I drove with a friend to the pine barrens of neighboring New Jersey. We sat out under the tiniest sliver of an April new moon on a sandy lane alongside a series of cranberry bogs. The green branches of low shrubby blueberries lined the road and the cranberries were adorned with their tiny white hanging urn like flowers. The air smelled like warm pine and butterscotch, and the night was loud with an unceasing chorus of spring peepers and carpenter frogs, accompanied by whippoorwill calls and toad trills. I love the seasonality that accompanies the teaching year, the way each thing follows the next, both familiar and unpredictable, not entirely unknown, and still not the same.

seeingthrough2

Seeing what is - observing

waldorfcrocus

What is this…

Considering all of the gifts of this being human, we might hold for a moment the exquisite creativity, the breathtaking compassion, or the intricate intellect that arises alongside and within human consciousness. Yet beneath it all, there is this simple and always present gift of attention, of where we are putting our awareness. In this very moment, our experience of what is present is the direct result of how we are paying attention, what we are seeing, what we are holding in our hearts and our minds. As integral educators, the first question we might ask about our role as teachers is this – what do we notice? What do we observe in this space opening up in which learning can happen? What is present ? When we start by asking the question ‘What is this?’ we may become more fully aware of the range of elements and possibilities that create the fabric of teaching and learning. We begin by seeing what is. When we are truly seeing what is with openness and humility and full awareness, we might realize first that the space where we are working is filled with beauty just as it is. Our students, our colleagues, the spaces where we are living, the light and sounds in the room or outside the window or along the path become illuminated by this awareness, by this fullness of presence. We might also feel into places where we recognize something that we can do, something we can give our energy and attention to right before us. We become more fully present to things as they are, and also to our place in relationship to what we can offer. In my own teaching practice, I find that when I bring this question forward, when I can pause and ask ‘What is this?’ in a way that lets me bring my attention fully to all that is before me, many things come to light in a way that I might otherwise miss. In the school where I teach, students are very familiar with the opportunity to begin a class, an assembly or a meeting by beginning with a moment of silence. Friends work with silence as a place to seek a centering, a reconnection with spirit, a quieting into stillness out of which a greater clearness can arise. This past Friday, at the end of a very busy day, I had just one class left to teach, a science class with a group of students I had been with for just one week while a colleague was out of town. As everyone came into the room and took seats and shared conversation, I felt a tremendous sense of appreciation for what we had done together over the span of five days and for the community we had created. We began our class with a moment of silence, settling into a quiet place where there was a subtle but very noticeable shift in energy as our attention returned to a centering presence. For me, even these few short moments offered an opportunity to see what was before me, to feel into what would best serve the time and place that was before us, and also to experience a deep sense of gratitude for the relationships we had created together. Today, Saturday, I was back out in the world and welcoming the sweet small signs of Spring just ahead, everything awakening in the lengthening light of March: the appearance of lilac and saffron crocuses, the swelling of magnolia buds, the quickening and brightening of stream flows, the movement of ducks and geese. All of these held my attention on this sparkling day here in Pennsylvania.

waldorfcurrent

Changing States

frenchcreek11


The Voice replied: “Remember why thou cam’st:
Find out thy soul, recover thy hid self,
In silence seek God’s meaning in thy depths,
Then mortal nature change to the divine.”


Sri Aurobindo, Savitri; The Book of Yoga; The Parable of the Search for the Soul


Ever Changing

Our teaching ultimately is a direct reflection of our presence, our awareness, our state of mind. I’ve been watching how that changes from moment to moment in these last two weeks, how each day, even each class at different times of the same day comes out as a unique expression of that particular moment. The learning space is an amalgam of all the different energies brought forward weaving together each one of us gathered in a class, the questions we have before us, and the ways we are awake or tired, interested or distracted, relaxed or anxious, engaged or withdrawn.

Daido Roshi writes that in the end teachers have nothing to offer, and yet they are utterly indispensable. One of the skills we develop with experience and insight is the ability to read the moment, to sense the energy and state of the gathered students, and to offer just the right question or action or activity to nudge things forward, to open a door. I’ve often told new teachers how important it is to have a clear plan and vision for how one wants to engage a group or a class, and how important it is to be ready at any moment to completely drop that plan and move into what has opened, move into what we know is right for the moment, what we sense will actually serve learning and growth in the particular situation we find before us.


Some days, my work is asking and listening, some days it is explaining and inventing analogies, some days it is encouraging and reflecting back. What I see after these many years of teaching is that what we do each day is in fact always new, never quite the same. I’m sure this grows at least in part (perhaps entirely) from the observation that I am never the same, that insofar as what I experience in my teaching is a reflection on my own presence, it will be constantly changing, always a part of my own movement. This also leads me to thoughts about working with states and state experiences in our teaching. I will think about something to bring forward related to a few observations and experiences I’ve had in recent years in that area. Others may want to share their own reflections or ideas on the same.

frenchcreek2

Making the invisible visible

valleycreek
In my integrated science class this week we are thinking together about waves. As a physical science topic, waves are always a rich and rewarding area of exploration – we work with water waves, including surf and tsunamis, seismic waves, sound waves, and of course all the electromagnetic waves of light in its many various flavors and versions. Among the deeper inquiries I love in this endeavor is the overall concept of energy moving through matter. When ripples move across the pond, energy is carried across the surface of the water. While the individual water particles don’t really go anywhere with any meaningful velocity (they simply rise and fall) the unmistakable pattern of wave motion reveals one of the beautiful and essential physical properties of the universe – the simple transmission of energy. As we move into electromagnetic waves of color, the energy no longer needs a medium, it travels at light speed through a vacuum as a vibrational force field, electric fields producing magnetic fields in a continuous self-propagating transmission. Part of our work in this exploration together is making the invisible visible, bringing to light dimensions of our being that we cannot immediately perceive, and finding ways to make them both meaningful and inspiring as we appreciate the sacred nature of the seemingly mundane. For those who are most fully awake to the possibilities in these discussions, there is much to consider in the ways that energy moves through us as well, how we work with energy, how we reflect, absorb and refract the energy that moves to us or through us. Our explorations are also solidly quantitative, so we are able to take up relationships of velocity, wavelength and frequency, and make specific numerical calculations of wave energy for infrared light or x-rays. All of which allows us not only to remember to apply our sunscreen, but also to play, especially with sound. In the extraordinary vibrations of the air around us that provide us with aural perception, there exists an infinite range of possible frequencies of vibration, only some subset of which we can ourselves detect. One of our most enjoyed activities in the review of waves and energy is the day when we generate a full range of different tones, in the classroom, listening to notes and moving gradually up in frequency until we reach the limits of human perception. Of particular interest to many of my students is that frontier where individual students fall out of perceptive ability – at some point, when we play a tone and some students reveal an obvious and distinct expression of recognition and hearing, while others are still expectantly waiting to hear something, there is a realization of all those pieces that surround us of which we are not fully aware. We may be walking through music that is unhearable, and yet there it is, washing over us, in frequencies we are not equipped to detect. If we have met the moment, all of us will go forward from these reflections with a new understanding of what surrounds, especially that which we may not be seeing or hearing.

After our midweek snowstorm, when the temperature suddenly rose to springlike warmth, the birds began singing loudly in the morning light as the snow melted away and the green and brown tops of the grasses reappeared.

snowcats